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Quote
of the month:
"The roots of education are bitter, but the fruit is
sweet." --Aristotle
Further
readings:
The
Complete Idiot's Guide(R) to Evolution, by Leslie Alan
Horvitz. You can't start any more simply that this…
Tower
of Babel, by Robert T. Pennock. An excellent treatment of
the evolution-creation controversy, with particular reference to
the so-called intelligent design theory.
Web
links:
The National
Center for Science Education, the premier organization to
learn about evolution and creationism and help fight the good
fight (if you're not sure which one that is, visit this page!).
Darwin
Day International, the international coordination center for
D-Day events.
Darwin
Day - Tennessee, where it all started!

Massimo's
Tales
of the Rational:
Essays
About Nature
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Philosophy
Page
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In 1859 the world got a
piece of shocking news: it seems that not only is the earth not
the center of the universe, as Copernicus and Galilei had amply
demonstrated, but that human beings are not the pinnacle of
creation after all. This devastating blow to our self-esteem-the
second in three centuries-was dealt by Charles Darwin, a quiet
Englishman who had made his lifelong activity the understanding
of the natural variation of living organisms. As is well known,
the publication of his On the Origin of Species caused quite a
stir in academic circles and among the general public. The first
kind of controversy (the scientific one) lasted only a few
decades: by the turn of the 20th century the theory of descent
with modification (as Darwin called it), or evolution (as we now
refer to it), was as solidly established as general relativity
or the theory of gases.
Not so for the second sort of controversy: while the general
public in most European countries does not consider the notion
that we are closely related to chimps and monkeys particularly
outrageous anymore, a vocal minority in the United States
refuses the very idea on ideological grounds: it's not in the
Bible, so it can't be. How can this bizarre state of affairs
persist into the 21st century? To a scientist, this seems as
incredible as somebody seriously defending the theory that the
earth is flat (which a few people belonging to the Flat Earth
Society in California actually do!). Scientists are not in the
business of questioning people's religious beliefs, but they are
also paid to teach the best of what we have good reasons to
think we know, leaving individuals to make decisions on how to
reconcile the discoveries of science with their own religious
views.
It is this disconnect-between what scientists accept as
established beyond reasonable doubt and what a sizable portion
of the American public believes-that has prompted the annual
celebration of "Darwin Day," which just occurred on
February 12 (that is, on Darwin's-as well as
Lincoln's-birthday). Darwin Day is an international effort,
mostly focused on the United States with a few outlets in Canada
and Europe, to encourage the public to learn about evolutionary
biology and to prompt scientists to get out of their ivory
towers for at least a few hours and talk to the people who,
after all, pay their salaries and research grants. Surely this
sort of communication between experts and lay people can't be a
bad idea.
Darwin Day was actually started in 1996 at the University of
Tennessee as the result of a reaction to the silliness of a bill
then being considered by the state legislature and which would
have curtailed the teaching of evolution in Tennessee's public
schools. A group of students and faculty of the then recently
created Department of Ecology and Evolutionary Biology was
discussing the situation over a beer (at a
several-times-since-defunct brewery on Gay Street in Knoxville,
TN) and decided to create a group whose mission would be to
dispel the so many myths and misunderstandings about evolution
and Darwinism that periodically fuel such misguided legislative
attempts as the 1996 Tennessee Senate bill n. 3229. (The bill
fortunately died in committee, although it generated enough
negative publicity that the BBC did a special show on the
controversy). So was born the Tennessee Darwin Coalition.
Just in case you'd like to start your own Darwin Day for
2003, let me tell you what we did in Tennessee this year. The
events started on February 11 with a workshop for local junior
and high school teachers on how to use evolution as an example
of critical thinking. Imagine! The idea is that it would be much
better for students to learn about the process of science and
how certain conclusions (e.g., that we did evolve from a common
ancestor shared with currently living chimps) are actually
reached instead of just learning facts that they have to take on
faith. On February 12 there was a whole array of events,
starting with an all-day information booth at the student union
where faculty and graduate students will answer questions about
evolution, and continuing with a documentary festival in which
videos were followed by a discussion of the main ideas
presented. Darwin Day 2002 in Tennessee concluded with a special
lecture by philosopher Elliott Sober (of the University of
Wisconsin-Madison), who nicely showed why intelligent design
theory is actually no theory at all. Now, you don't have to do
all this to have a Darwin Day next year, but make sure to borrow
a biologist or a philosopher from your local college and the fun
is guaranteed.
While it is astounding to see that the state of science
education in this country is so poor that people proudly
"reject" well established scientific theories simply
because they don't fit with their preconceptions, there is a
bright side to almost everything, and the evolution-creation
controversy is no exception. After my rude awakening to the
realities of creationism when I moved to Tennessee, I started to
study the problem and its roots. In so doing I learned quite a
bit about why people believe what they believe, and what
shortcomings of science education are contributing to cause the
problem. The result has been a better awareness of the situation
and a renewed willingness to do something about it (and a new
idea or two to try out). The feeling is spreading throughout the
nation: the Society for the Study of Evolution (the premiere
professional society of evolutionary biologists) now has a
permanent committee dealing with creationism and many of its
members are starting to wake up from the torpor of their
shielded academic lives to get back into the classrooms and in
the public arena.
The reason this is excellent news for everybody, creationists
included, is because it goes far beyond the scope of this
particular controversy. It means that scientists-shaken by
attacks on their discipline from as varied sources as the
religious right and the academic left-may be finally starting to
realize that they have a moral obligation to come to the public
and explain what they are doing, why and how. This, as the final
words of Casablanca famously went, may be the beginning of a
beautiful friendship. The result could be a better informed and
critically thinking public, the true guarantors of a democracy.
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